Last week, Kendall was sharing quotes from past LDS general authorities or other leaders on the topic of homosexuality on the Far Between Facebook page. Some of them were older doozies like this one from Ernest Wilkinson, who was the president of BYU for twenty years in the 50's and 60's and felt the need to address the topic of homosexuality during a devotional with the student body:
If any of you have this tendency and have not completely abandoned it, may I suggest that you leave the university immediately after this assembly; and if you will be honest enough to let us know the reason, we will voluntarily refund your tuition. We do not want others on this campus to be contaminated by your presence. ("Make Honor Your Standard" BYU Speeches of the Year. 1965-1966, Provo, UT: Brigham Young University Press, 1966, p. 9)
There is also this passage from a talk Boyd K. Packer gave at the priesthood session of conference in October 1976. You won't find this talk in the online archives of general conference talks though. Mostly because it is one hot mess:
I repeat, very plainly, physical mischief with another man is forbidden. It is forbidden by the Lord. There are some men who entice young men to join them in these immoral acts. If you are ever approached to participate in anything like that, it is time to vigorously resist. While I was in a mission on one occasion, a missionary said he had something to confess. I was very worried because he just could not get himself to tell me what he had done.
After patient encouragement, he finally blurted out, "I hit my companion." "Oh, is that all," I said in great relief. "But I floored him," he said. After learning a little more, my response was, "Well, thanks. Somebody had to do it, and it wouldn't be well for a General Authority to solve the problem that way." I am not recommending that course to you, but I am not omitting it. You must protect yourself. (The talk in its entirety can be read here.)
The story seems a little incomplete, like Elder Packer is leaving out some details, but it sounds like a missionary punched his companion after he made some unwelcome advances and Elder Packer thanked him for doing so. I share these quotes just to illustrate how the response to and treatment of homosexuality and homosexuals themselves seems to have largely come from a place of fear and discomfort, at the expense of those who have and do thoughtfully try to find a space for themselves within the religious tradition they were brought up in and love.
I wish I could just dismiss the quotes above as rare and isolated and from a time when we just didn't understand things the way we do now. But try telling that to the BYU freshman who after hearing President Wilkinson's talk is afraid to open up to anyone about how he feels for fear of being seen as a contaminating presence on campus and for fear of being asked to leave the school. Or the teenaged boy listening to Elder Packer in conference suggest that violence is sometimes the answer. If you haven't read the section on homosexuality in The Miracle of Forgiveness, you should check that out (or maybe don't).
The problem with all of the above is that it takes a while for the culture that builds up around these comments made by these men who wield significant influence to die out or change. It also doesn't help that comments are still being made and talks are still being given that still seem to come from a place of fear and discomfort. (see Elder Packer's October 2010 conference talk).
The church's most recent official publication on same sex attraction is God Loveth His Children. It's definitely much better than what President Kimball had to say in The Miracle of Forgiveness, and a lot of the language used is at least more uplifting and maybe parts of it are even empowering, but then you still get stuff like this:
It is not helpful to flaunt homosexual tendencies or make them the subject of unnecessary observation or discussion. It is better to choose as friends those who do not publicly display their homosexual feelings. The careful selection of friends and mentors who lead constructive, righteous lives is one of the most important steps to being productive and virtuous. Association with those fo the same gender is natural and desirable, so long as you set wise boundaries to avoid improper and unhealthy emotional dependency, which may eventually result in physical and sexual intimacy. There is moral risk in having so close a relationship with one friend of the same gender that it may lead to vices the Lord has condemned.
It's slightly better, but it still seems to encourage avoidance of reality. I'm not even sure what it means to flaunt my homosexual tendencies, or to publicly display my homosexual feelings. I think early on I took it to mean that I needed to scrub out any part of me that might appear gay. I realized that by following and buying into what the church taught about homosexuality left me feeling disconnected from self and others and the spirit. There's this sense of finality to the approach. Like we know all there is to know on the subject, so everyone fall in line. We believe in continuing revelation, but somehow that doesn't seem to apply to homosexuality. I think the first step of continuing revelation is opening myself up to the idea that more revelation is needed. If I think I know all I need to know, then of course I won't be struck with new ways of perceiving and understanding things.
I much prefer this quote by Hugh B. Brown: We have been blessed with much knowledge by revelation from God which, in some part, the world lacks. But there is an incomprehensibly greater part of truth that we must yet discover. Our revealed truth should leave us stricken with the knowledge of how little we really know. It should never lead to an emotional arrogance based upon the false assumption that we somehow have all the answers - that we in fact have a corner on the truth. For we do not.
I share all of this because I listened to this fantastic exploration of gender and sexuality on the way to work this morning and it feels so much more open to possibilities and continued understanding. It feels more empowering and inspiring. Go ahead. Listen.
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Good comments.
ReplyDeleteI was watching when Elder Packer gave that talk in 1976. The chilling thing was the laughter that rang out through the Tabernacle when he recounted this act of homophobic violence.
And 'The Miracle of Forgiveness' needs to either be taken out of print entirely or revised to exclude the chapter called "A Crime Against Nature". Its one of the most offenseive diatribes ever written on homosexuality. I had a Bishop that used to hand out paperback copies of that book like it was candy. He also had a son named Spencer.
I love this. I love you. I love the quote by Hugh B. Brown. The end.
ReplyDeleteJonJon, the gay agenda has a hold of you. You need to shake yourself from those awful chains. Just kidding. I agree. I didn't listen to that radio broadcast but we watched the film on our campus. It was intriguing and I thought it was awesome that when a child identifies as "two spirits" the parents, if they haven't been influenced much by Christianity, throw a party to celebrate.
ReplyDeleteAlso, I remember how I felt as a deacon when my bishop read Packer's talk shortly after he found out I am gay. I was terrified to ever set foot in that classroom again. I recognized that my peers weren't going to pick up on the subtleties of his talk with so few details on what happened and that they could use his talk to justify punching me if they ever suspected I might be gay. So I spent my deacon through priest years avoiding church as much as possible.
PS - the hidden word I had to enter to get my comment published was "grail" as in the holy grail.
ReplyDeleteThanks for the quote from Hugh B. Brown. Very refreshing.
ReplyDeleteWhen I came out to a bishop at BYU, his greatest concern was that I didn't lure an innocent young man into sin. I remember how dirty and vile I felt. That I was this lost soul who might introduce someone to the awful life of homosexuality and thereby damn him. I can't believe I was so naive as to believe that bishop.